crystalfaeries

8D Angelic Crystal Faeries Ascension Portal - Why

The purpose of the duality experiment was to explore all possible choices and their motivations and consequences. This is a school for training creator gods in the use of their free-will. The primary lesson is ahimsa.
Gaia-Sophia has finally risen enough in frequency that there is again the possibility of reuniting [mankind] and Faery worlds. The Fae did not chose to fall with [mankind], so now that at least part of [mankind] is coming out of darkness and lower vibrations, the lower part of the Fae realm and the upper part of the [mankind] realm finally are close enough in vibration to build a rainbow bridge... the 8D to 4D portal. The first place this was possible was on Kaua'i. The first time it could be created in sustainable form was at the 2012-12-21 energetic gateway, after we previously initiated a connection during the 2011-11-11 gateway. Here on this page we address the history and tradition of Fae as [mankind] has perceived it, whereas our new information is of The Crystal Faeries and occupies the rest of our realm.

Created to facilitate ascension, 8D Angelic Crystal Faeries Ascension Portals link 8D ascended truth down to 4D. That was the genesis of my new focus, now expressed here.

Unique Purity of Love

i have been very blessed to meet a number of beings who carry the energy of the Fae realm, where, i myself also feel affinity with such energies, and therefore enjoy exploring such. One such encounter made me aware in an entirely new way, of a quality of soul and spirit which, i had previously not encountered or noticed, in more than two decades of psychically reading others. This particular Fae spirit was the first I'd ever seen who carried this quality of energy, so, it may be uniquely hers, rather than an attribute of the Fae realm, and yet, for whatever reason, she is also carrying Fae energies.

Seeing her in depth, has been transformative for me, for which i have much appreciation. By letting me see her fully, she gave me a precious gift.

The words purity and innocence begin to touch on the quality. If it was relevant for either of us, I'd have seen the why, the how, the history behind her present essence, but that seems to be completely irrelevant, the important thing is who she already is. Many of us experience a memory wipe for our incarnations, start afresh. She had said several times that she was a novice, a beginner. Some of my spiritual teachers would say that is the best place to be. i say that she is the most advanced master i have ever seen, for i know nothing higher than love, and I've seen none purer than hers.

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fairy (n.)

c. 1300, fairie, "the country or home of supernatural or legendary creatures; fairyland," also "something incredible or fictitious," from Old French faerie "land of fairies, meeting of fairies; enchantment, magic, witchcraft, sorcery" (12c.), from fae "fay," from Latin fata "the Fates," plural of fatum "that which is ordained; destiny, fate," from PIE root *bha- (2) "to speak, tell, say." Also compare fate (n.), also fay.

But that was before Tolkien. As a type of supernatural being from late 14c. [contra Tolkien; for example "This maketh that ther been no fairyes" in "Wife of Bath's Tale"], perhaps via intermediate forms such as fairie knight "supernatural or legendary knight" (c. 1300), as in Spenser, where faeries are heroic and [mankind]-sized. As a name for the diminutive winged beings in children's stories from early 17c.

Yet I suspect that this flower-and-butterfly minuteness was also a product of "rationalization," which transformed the glamour of Elfland into mere finesse, and invisibility into a fragility that could hide in a cowslip or shrink behind a blade of grass. It seems to become fashionable soon after the great voyages had begun to make the world seem too narrow to hold both men and elves; when the magic land of Hy Breasail in the West had become the mere Brazils, the land of red-dye-wood. [J.R.R. Tolkien, "On Fairy-Stories," 1947]

Hence, figurative adjective use in reference to lightness, fineness, delicacy. Slang meaning "effeminate male homosexual" is recorded by 1895. Fairy ring, of certain fungi in grass fields (as we would explain it now), is from 1590s. Fairy godmother attested from 1820. Fossil Cretaceous sea urchins found on the English downlands were called fairy loaves, and a book from 1787 reports that "country people" in England called the stones of the old Roman roads fairy pavements.

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The Realm of Fae

Much of the Fae realm is very related with the realm of nature. My own names, training, and focus have always been and remain, "of the celestial realms". Yet, my shamanic trainings embraced the realms of nature and elementals with an attitude of reverence and gratitude. We have seen through the experiment of "The Findhorn Experience", that our attuning with the forces and spirits of the natural realm, is beneficial for all.

Fairy vs. faerie -- which is the correct spelling?
As others have noted, fairy is the standard modern spelling, and faerie is a pseudo-archaism.
However, in some contexts there is now a semantic distinction between the two spellings!
In particular, fairy tales and the associated idea of fairies typically refer to the genre of folk stories printed by the Brothers Grimm, then sweetened and popularized for modern audiences by Disney et al.
Faerie stories, on the other hand, are stories about the fae: otherworldly, unpredictable, and sometimes seen as dangerous creatures who appear in the folk-tales and myths of England and Ireland.
In origin, of course, the fairies and the fae are one and the same, but the connotations and usage of the words today are headed in opposite directions.

A world wide web image search for fairy vs. faerie shows a lot of overlap, but some very significant differences in tone and content between the two terms. Note that the search for "fairy" turns up a number of simple cartoon drawings and classical, idealized figures, while "faerie" is more associated with non- [mankind] or sexualized figures.

"Elemental Kingdom:
The Elemental realm can be found on the fourth dimension of Gaia's consciousness. These beings are generally cautious, [tending] to avoid direct contact with [mankind] in the 3rd dimension due to [mankind]'s destructive nature. The elemental realm is made up of a vast array of "mythological" beings and creatures such as Devas, Dragons, Faeries, Gnomes, Leprechauns, Mermaids, Pixies, Salamanders, Sprites, Sylphs, Undines, Unicorns, Werewolves, etc.
Elementals can actually take on whatever form they wish, and can be found wherever there is life on Gaia. These beings are strongly connected to nature and work to ensure the balance is maintained. They tend to be very funny, playful and mischievous. Some of these beings are also incarnating onto Gaia plane, much like the starseeds, in order to effect positive changes with regards to our ecosystem [and consciousness]. You can communicate with nature spirits through your intention, and may even sense their presence depending on your intuitive abilities. You could also try interacting with them through your evening dreams or when Astral Travelling."

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The archaic English term for fairies is fays, which means 'enchanted' or 'bewitched'. [...]
fairies are believed to live "in a land" where time does not exist. [...]
Fairyland is sometimes referred to as "the Land of the Ever Young", which is eternal and beautiful. [...]
Fairies may resemble [mankind] in size, but can decrease to three inches (7.5 cm) or less. Female fairies may be fortune tellers, particularly prophesying at births and foretelling deaths. [...]
Fairies are diminutive [mankind] beings. There is evidence that small-structured races populated parts of Europe and the British Isles in the Neolithic and Bronze Ages, [before the Iron Age], before the spread of the Celts. [...] They were in union with nature and possessed keen psychic senses. Their skills and trades allowed them to lead somewhat normal lives while raising diminutive cattle and horses. [...]
Until the 13th century, having fairy blood was admired. [...]
There is much evidence of fairy lore in relation to witchcraft. The British anthropologist Margaret A. Murray and other historians state that the real 'little people' gradually became identified with witches. During the 16th and 17th centuries, when belief in fairies was at its peak, the activities of fairies and witches were frequently combined. Both cast and broke spells; they both healed people, and divined lost objects and the future. [...] Both danced and sang beneath the moon - often together [...] Both practiced metamorphosis, flying and levitation, and could cause others to levitate.
King James the first of England, in Daemonologie, his book about witches, called Diana, [the moon goddess], the goddess of witches, and the 'Queen of Fairie'.
Oberon, the name of the King of Fairies, also was the name of a demon summoned by magicians. Fairies were also claimed to be familiars of witches. Therefore, it is not difficult to see why witches figured into faery trails. The trails richest in details occurred in the British Isles. Currently Neo-Pagan Witches believe in fairies and some see them clairvoyantly. Some Witches say their Craft was passed down by fairies through the generations of their families. Fairy lore is particularly prevalent in Ireland, Cornwall, Wales, and Scotland, [ an area often associated with the Celts -- celeste ]. Fairies are common in literature from the Middle Ages on and appear in the writings of the Italians Matteo Boiardo and Ludovico Ariosto, the English poet Edmund Spenser, the Frenchman Charles Perrault, and the Dane Hans Christian Andersen, among others." -- A.G.H.

So, how may we summarize all these myths?
[Mankind] have projected onto both "witches" and "fairies" all that they found mysterious, and their disclaimed powers, (that which they believe they cannot do themselves), all that they wished to be irresponsible for, (blame of consequences of disclaimed powers).
In other words, the "fairy tales" say much more about the ego-personalities of the story tellers, than they do about the spiritual nature of those "about whom" the stories are told.

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Fae (per MystHaven's Medieval Role Play):

Fae appear [mankind] in form and stature and are magical creatures who enjoy making mischief although never with malice in mind. They have beautiful wings which they can hide if they choose, afording themselves the ability to fool others into thinking they are indeed [mankind]. They have the gift of flight so there are few places they can not reach. They are good natured and playful. They use their magic for good.

Pixies (per MystHaven's Medieval Role Play):

Pixies are small in stature, childlike in appearance with wings they can not hide. They are mischieveous scamps and trouble makers given the opportunity. They are childlike in their curiosity of all things and have a special ability to communicate with animals, especially horses. They can be malicious if crossed. If bored they will start trouble just for the pure excitement of it.

"Pixies" is alleged a linguistic derivation of "the picts", those who had pictures (e.g. tattoos) on their bodies.

Fae and Elves:

Gigi Young explains their similarities and differences.

Fairy Tales and Myths

Comments upon historical myths by celeste

Transdimensional realities.

Orion_Foxwood_discusses_the_Lore_and_Tradition_of_Fairy_Beings

The Faery Realm

Faeries as Elementals

Realms of the Fairy / Fay / Fey

The Little Fairy People of Kashmir

Real Fairy Video

Psychic Bob Hickman describes various beings of the Faery realms.

Laura Daligan's WitchMagick for attracting Fae in and around her home.

Fairy Demographics

The Wee Folk

In Our Time-Culture-Fairies

Angels + Fairies

the Irish sidhe (pronounced 'she') people [ the fairies -- celeste ] are considered to be direct descendents or reincarnations of the Illuminati.

Music of the Fair / Fay / Fey

Celtic_Music-Crystal_Fairies

Land of the Fae ~ Amethystium - Fantasia

Home Blessing

Forest Fairies

Dance of the Wild Faeries

Faeries Music + Audio Book + etc.

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celeste:crystalfaery
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