![[Ruth]](/imgs/landscape/ruth.png)
I asked of a group of psychics with whom i trained:
"Who in the Bible was I?"
The answer was:
"Ruth",
a name meaning
compassion.
From the King James mistranslation of the "Holy Scriptures":
Ruth 1
1 Now it came to pass in the days when the judges ruled, that there was a
famine in the land.
And a certain man of Bethlehem,
Judah went to sojourn in the
country of Moab, he, and his wife, and his two sons.
2 And the name of the man was Elimelech, and the name of his wife Naomi, and
the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem, Judah. And
they came into the country of Moab, and continued there.
3 And Elimelech Naomi's husband died; and she was left, and her two sons.
4 And they took them wives of the women of Moab; the name of the one was
Orpah, and the name of the other
Ruth: and they dwelled there about ten years.
5 And Mahlon and Chilion died also both of them; and the woman was left of
her two sons and her husband.
6 Then she arose with her daughters in law, that she might return from the
country of Moab: for she had heard in the country of Moab how that the LORD had
visited his people in giving them bread.
7 Wherefore she went forth out of the place where she was, and her two
daughters in law with her; and they went on the way to return unto the land of
Judah.
8 And Naomi said unto her two daughters in law, "Go, return each to her
mother's house: the LORD deal kindly with you, as ye have dealt with the dead,
and with me.
9 The LORD grant you that ye may find rest, each of you in the house of her
husband." Then she kissed them; and they lifted up their voice, and wept.
10 And they said unto her, "Surely we will return with thee unto thy people."
11 And Naomi said, "Turn again, my daughters: why will ye go with me? are
there yet any more sons in my womb, that they may be your husbands?
12 Turn again, my daughters, go your way; for i am too old to have an
husband. If i should say, i have hope, if i should have an husband also to
night, and should also bear sons;
13 Would ye tarry for them till they were grown? would ye stay for them from
having husbands? nay, my daughters; for it grieveth me much for your sakes that
the hand of the LORD is gone out against me."
14 And they lifted up their voice, and wept again: and Orpah kissed her
mother in law; but Ruth clave unto her.
15 And she said, "Behold, thy sister in law is gone back unto her people, and
unto her gods: return thou after thy sister in law."
16 And Ruth said, "Intreat me not to leave thee, or to return from following
after thee: for whither thou goest, i will go; and where thou lodgest, i will
lodge: thy people shall be my people, and thy God my God:
17 Where thou diest, will i die, and there will i be buried: the LORD do so
to me, and more also, if ought but death part thee and me."
18 When she saw that she was stedfastly minded to go with her, then she left
speaking unto her.
19 So they two went until they came to Bethlehem. And it came to pass, when
they were come to Bethlehem, that all the city was moved about them, and they
said, "Is this Naomi?"
20 And she said unto them, "Call me not Naomi, call me Mara: for the Almighty
hath afflicted me!"
22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her,
which returned out of the country of Moab: and they came to Bethlehem in the
beginning of barley harvest.
Ruth 2
1 And Naomi had a kinsman of her husband's, a mighty man of wealth, of the
family of Elimelech; and his name was Boaz.
2 And Ruth the Moabitess said unto Naomi, "Let me now go to the field, and
glean ears of corn after him in whose sight i shall find grace." And she said
unto her, "Go, my daughter."
3 And she went, and came, and gleaned in the field after the reapers: and her
hap was to light on a part of the field belonging unto Boaz, who was of the
kindred of Elimelech.
4 And, behold, Boaz came from Bethlehem, and said unto the reapers, "The LORD
be with you." And they answered him, "The LORD bless thee."
5 Then said Boaz unto his servant that was set over the reapers, "Whose damsel
is this?"
6 And the servant that was set over the reapers answered and said,
"It is the Moabitish damsel
that came back with Naomi
out of the country of Moab:
7 And she said,
'I pray you, let me glean and gather after the reapers among the sheaves':
so she came, and hath continued even from the morning until now,
that she tarried a little in the house."
8 Then said Boaz unto Ruth, "Hearest thou not, my daughter?
Go not to glean in another field, neither go from hence,
but abide here fast by my maidens:
9 Let thine eyes be on the field that they do reap, and go thou after them:
have i not charged the young men that they shall not touch thee? and when thou
art athirst, go unto the vessels, and drink of that which the young men have
drawn."
10 Then she fell on her face, and bowed herself to the ground, and said unto
him, "Why have i found grace in thine eyes, that thou shouldest take knowledge
of me, seeing i am a stranger?"
11 And Boaz answered and said unto her, "It hath fully been shewed me, all
that thou hast done unto thy mother in law since the death of thine husband:
and how thou hast left thy father and thy mother, and the land of thy nativity,
and art come unto a people which thou knewest not heretofore.
12 The LORD recompense thy work, and a full reward be given thee of the LORD
God of Israel, under whose wings thou art come to trust."
13 Then she said, "Let me find favour in thy sight, my lord; for that thou
hast comforted me, and for that thou hast spoken friendly unto thine handmaid,
though i be not like unto one of thine handmaidens."
14 And Boaz said unto her, "At mealtime come thou hither, and eat of the
bread, and dip thy morsel in the vinegar." And she sat beside the reapers: and
he reached her parched corn, and she did eat, and was sufficed, and left.
15 And when she was risen up to glean, Boaz commanded his young men, saying,
"Let her glean even among the sheaves, and reproach her not:
16 And let fall also some of the handfuls of purpose for her, and leave them,
that she may glean them, and rebuke her not."
17 So she gleaned in the field until even, and beat out that she had gleaned:
and it was about an ephah of barley.
18 And she took it up, and went into the city: and her mother in law saw what
she had gleaned: and she brought forth, and gave to her that she had reserved
after she was sufficed.
19 And her mother in law said unto her, "Where hast thou gleaned to day? and
where wroughtest thou? blessed be he that did take knowledge of thee." And she
shewed her mother in law with whom she had wrought, and said, "The man's name
with whom i wrought to day is Boaz."
20 And Naomi said unto her daughter in law, "Blessed be he of the LORD, who
hath not left off his kindness to the living and to the dead." And Naomi said
unto her, "The man is near of kin unto us, one of our next kinsmen."
21 And Ruth the Moabitess said, "He said unto me also, 'Thou shalt keep fast by
my young men, until they have ended all my harvest.'"
22 And Naomi said unto Ruth her daughter in law, "It is good, my daughter,
that thou go out with his maidens, that they meet thee not in any other field."
23 So she kept fast by the maidens of Boaz to glean unto the end of barley
harvest and of wheat harvest; and dwelt with her mother in law.
Ruth 3
1 Then Naomi her mother in law said unto her, "My daughter, shall i not seek
rest for thee, that it may be well with thee?"
2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold,
he winnoweth barley to night in the threshingfloor.
3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and
get thee down to the floor: but make not thyself known unto the man, until he
shall have done eating and drinking.
4 And it shall be, when he lieth down, that thou shalt mark the place where
he shall lie, and thou shalt go in, and uncover his feet, and lay thee down;
and he will tell thee what thou shalt do.
5 And she said unto her, "All that thou sayest unto me i will do."
6 And she went down unto the floor, and did according to all that her mother
in law bade her.
7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie
down at the end of the heap of corn: and she came softly, and uncovered his
feet, and laid her down.
8 And it came to pass at midnight, that the man was afraid, and turned
himself: and, behold, a woman lay at his feet.
9 And he said, "Who art thou?" And she answered, "i am Ruth thine handmaid:
spread therefore thy skirt over thine handmaid; for thou art a near kinsman."
10 And he said, "Blessed be thou of the LORD, my daughter: for thou hast
shewed more kindness in the latter end than at the beginning, inasmuch as thou
followedst not young men, whether poor or rich.
11 And now, my daughter, fear not; i will do to thee all that thou requirest:
for all the city of my people doth know that thou art a virtuous woman.
12 And now it is true that i am thy near kinsman: howbeit there is a kinsman
nearer than I.
13 Tarry this night, and it shall be in the morning, that if he will perform
unto thee the part of a kinsman, well; let him do the kinsman's part: but if he
will not do the part of a kinsman to thee, then will i do the part of a kinsman
to thee, as the LORD liveth: lie down until the morning."
14 And she lay at his feet until the morning: and she rose up before one
could know another. And he said, "Let it not be known that a woman came into the
floor."
15 Also he said, "Bring the vail that thou hast upon thee, and hold it." And
when she held it, he measured six measures of barley, and laid it on her: and
she went into the city.
16 And when she came to her mother in law, she said, "Who art thou, my
daughter?" And she told her all that the man had done to her.
17 And she said, "These six measures of barley gave he me; for he said to me,
'Go not empty unto thy mother in law.'"
18 Then said she, "Sit still, my daughter, until thou know how the matter will
fall: for the man will not be in rest, until he have finished the thing this day."
Ruth 4
1 Then went Boaz up to the gate, and sat him down there: and, behold, the
kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn
aside, sit down here. And he turned aside, and sat down.
2 And he took ten men of the elders of the city, and said, Sit ye down here.
And they sat down.
3 And he said unto the kinsman, Naomi, that is come again out of the country
of Moab, selleth a parcel of land, which was our brother Elimelech's:
4 And i thought to advertise thee, saying, Buy it before the inhabitants, and
before the elders of my people. If thou wilt redeem it, redeem it: but if thou
wilt not redeem it, then tell me, that i may know: for there is none to redeem
it beside thee; and i am after thee. And he said, i will redeem it.
5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou
must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the
name of the dead upon his inheritance.
6 And the kinsman said, i cannot redeem it for myself, lest i mar mine own
inheritance: redeem thou my right to thyself; for i cannot redeem it.
7 Now this was the manner in former time in Israel concerning redeeming and
concerning changing, for to confirm all things; a man plucked off his shoe, and
gave it to his neighbour: and this was a testimony in Israel.
8 Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his
shoe.
9 And Boaz said unto the elders, and unto all the people, Ye are witnesses
this day, that i have bought all that was Elimelech's, and all that was
Chilion's and Mahlon's, of the hand of Naomi.
10 Moreover Ruth the Moabitess, the wife of Mahlon, have i purchased to be my
wife, to raise up the name of the dead upon his inheritance, that the name of
the dead be not cut off from among his brethren, and from the gate of his
place: ye are witnesses this day.
11 And all the people that were in the gate, and the elders, said, we are
witnesses. The LORD make the woman that is come into thine house like Rachel
and like Leah, which two did build the house of Israel: and do thou worthily in
Ephratah, and be famous in Bethlehem:
12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah,
of the seed which the LORD shall give thee of this young woman.
13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the
LORD gave her conception, and she bare a son.
14 And the women said unto Naomi, Blessed be the LORD, which hath not left
thee this day without a kinsman, that his name may be famous in Israel.
15 And he shall be unto thee a restorer of thy life, and a nourisher of thine
old age: for thy daughter in law, which loveth thee, which is better to thee
than seven sons, hath born him.
16 And Naomi took the child, and laid it in her bosom, and became nurse unto
it.
17 And the women her neighbours gave it a name, saying, There is a son born
to Naomi; and they called his name Obed: he is the father of Jesse, the father of
David.
18 Now these are the generations of Pharez: Pharez begat Hezron,
19 And Hezron begat Ram, and Ram begat Amminadab,
20 And Amminadab begat Nahshon, and Nahshon begat Salmon,
21 And Salmon begat Boaz, and Boaz begat Obed,
22 And Obed begat Jesse, and Jesse begat David.
[Obviously, as a young Moabite
woman,
i was quite naive and innocent,
though it is noble that
I mothered the messianic bloodline: -- celeste]
Matthew 1:
1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.
2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
5 And Salmon begat Boaz of Rachab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
20 But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
[In the most probable of explanations we might conclude that Mary
had been abducted and artificially implanted by our
"false god" extra-terrestrials,
though it is not impossible that she was
parthenogenic.
-- celeste]
From William Cooper's "Behold a Pale Horse"
Secret Societies and the New World Order page 92:
"The most powerful secret organization in the world is
the Bilderberg Group, organized in 1952 and named after
the hotel where its first meeting took place in 1954.
The man who organized the Bilderberg Group,
Prince Bernhard of the Nethetlands,
has the power to veto the Vatican's choice of any Pope it selects.
Prince Bernhard has the veto power because his family,
the Hapsburgs,
are descended from the Roman emperors.
Prince Bernhard is the leader of the Black Families.
He claims descent from the House of David
and thus can truly say that he is related to Jesus.
Prince Bernhard, with the help of the CIA,
brought the hidden ruling body of the Illuminati
into public knowledge as the Bilderburg Group.
This is the official alliance that makes up
the world governing body."
[As you may imagine,
I am not positively thrilled
by the direction of "development"
taken by later generations of
The House of David. -- celeste]
1 Corinthians 14:34-35 King James Version (KJV):
34 Let your women keep silence in the churches:
for it is not permitted unto them to speak;
but they are commanded to be under obedience
as also saith the law.
35 And if they will learn any thing,
let them ask their husbands at home:
for it is a shame for women to speak in the church.
[It is no "God" of "love" who is a
misogynist! -- celeste]
Exodus 21 (KJV):
1 Now these are the judgments which thou shalt set before them.
2 If thou buy an Hebrew servant,
six years he shall serve:
and in the seventh he shall go out free for nothing.
3 If he came in by himself, he shall go out by himself:
if he were married, then his wife shall go out with him.
4 If his master have given him a wife,
and she have born him sons or daughters;
the wife and her children shall be her master's,
and he shall go out by himself.
5 And if the servant shall plainly say,
i love my master, my wife, and my children;
i will not go out free:
6 Then his master shall bring him unto the judges;
he shall also bring him to the door, or unto the door post;
and his master shall bore his ear through with an aul;
and he shall serve him for ever. [not merely unto death]
7 And if a man sell his daughter to be a maidservant,
she shall not go out as the menservants do.
8 If she please not her master, who hath betrothed her to himself,
then shall he let her be redeemed:
to sell her unto a strange nation he shall have no power,
seeing he hath dealt deceitfully with her.
9 And if he have betrothed her unto his son,
he shall deal with her after the manner of daughters.
10 If he take him another wife; her food, her raiment,
and her duty of marriage, shall he not diminish.
11 And if he do not these three unto her,
then shall she go out free without money.
[It is no "God" of "love" who supports
slavery. -- celeste]
The following is quoted from:
http://educate-yourself.org/cn/laurencegardnershapeshifter.shtml
"But now the author and lecturer, Stewart Swerdlow,
says that he also witnessed [mankind] sacrifice and blood drinking rituals
at the Montauk mind control centre on Long Island, New York,
in which Sir Laurence Gardner played a major role."
[Note that these are of the murder/sacrifice kind so favored by the
reptilians,
rather than of the kind of sacred
starfire.
-- celeste]
Swerdlow is the author of five books,
The Montauk Project: The Alien Connection; The Healers Handbook; As You Sow, So You Shall Reap; Healing of the Mind; and The White Owl Legend. He says he was a victim of the now extensively documented mind control operation at Montauk Point from the age of 14 in the early seventies. He was one of the so-called "Montauk Boys".
He has never named names before, but has now chosen to talk to me about his experience of Sir Laurence, who has gained fame in recent years on the New Age and Holy Grail "circuit" for his books claiming that the Merovingian Bloodline is the bloodline of Jesus. His best known works are Bloodlines of the Holy Grail and
the Genesis of the Grail Kings: The Explosive Story of Genetic Cloning and the Ancient Bloodline of Jesus.
"I have most strongly contended in my own books and talks that this claim about the bloodline of "Jesus" is a diversion from the fact that the "Holy Grail" or Merovingian Bloodline is a key reptilian bloodline from which vast numbers of people in royal, political, economic, religious, and military power today, genetically descend. It is the desire to maintain this reptilian genetic structure which has led to the obsessive interbreeding for aeons to the present day of the "elite" families.
Sir Laurence himself calls these "Holy Grail" bloodlines the "dragon" bloodlines, but claims that this term derives from the use of crocodile fat in the royal ceremonies of ancient Egypt. i would contend that the word "dragon" has a much more fundamental meaning than that. These bloodlines, which have invariably ended up in the positions of power since pre-history, have a much more dominant reptilian genetic code which has resulted from interbreeding thousands of years ago between a reptilian race (the "Serpent" race of endless legend) and the mammal-dominated bloodlines which we call "[mankind]".
Sir Laurence claims that the dragon bloodline, which he connects to the House of Stewart,
has the right to the British throne and indeed that
these bloodlines have the right to rule in general.
[
Note that the "right of rulership" is in fact anti-Divine,
though it is often called "The Divine Right of Rulership",
for it is indeed a "delegation of authority" from
Lucifer / YHWH / Jehova, and/or Satan,
i.e. it is the 13 bloodline ill-uminati families which have been specifically genetically bred
to be easily possessed by the
reptilian "overlords" who conquered this planet via warfare,
and originally lived amongst their newly genetically engineered slave race,
but then retreated off-planet, leaving behind their proxies, the royalty.
Yes! This is also true of the Hawaiian Ali'i (royals),
who in the formation of the "Kindgom of Atooi"
specifically invoked YHWH (Lucifer) over their new "Kingdom".
Yes! I was indeed eye-witness and ear-witness to this event. -- celeste
]
According to him the senior legitimate descendant in this line is HRH Prince Michael Stewart, Count of Albany,
although the background to this guy is being increasingly questioned
and there are claims that he has invented the title."
[ the only valid "right" of rulership is over one's self,
for all else is governed by the
law of ahimsa.
-- celeste]
"Sir Laurence also talks in positive terms about
the drinking of menstrual blood, or "Starfire", which, interestingly, was the Illuminati code name of Arizona Wilder, the "Mother Goddess" who conducted sacrificial rituals for the Illuminati in a mind-controlled state (See Revelations of a Mother Goddess and The Biggest Secret). You can read at length what Sir Laurence is claiming on this link:
(Starfire Article:
geocities.com/CapitolHill/Congress/2301/starfirec.html)
In my view it is classic disinformation or what i call gin and tonic with a twist. A great deal of truth, spun with the idea that these dragon bloodlines are not literally reptilian and are, instead, the genetic stream of Jesus and Mary Magdalene. In an article in Nexus Magazine, he acknowledges that ancient legends said these lines were literally shape-shifting reptilians, but in an obvious swipe at The Biggest Secret, he says that it is astonishing in these more enlightened times that anyone can still believe it.
Sorry, Sir Laurence, the evidence will overwhelm you and is already beginning to do so.
Laurence Gardner has quite a CV: Chancellor of the Royal Court of the Dragon Sovereignty, which first emerged in Egypt in around 2,200BC and is now based in Britain; Prior of the Celtic Church's Sacred Kindred of St Columba, and an "internationally known sovereign and chivalric genealogist" Chevalier Labhran de Saint Germain, "Presidential Attache to the European Council of Princes - a constitutional advisory body established in 1946" formally attached to the Noble Household Guard of the Royal House of Stewart, founded at St German-enLaye in 1692, and is the Jacobite Historiographer Royal.
According to Arizona Wilder and now Stewart Swerdlow, however, Sir Laurence Gardner has other duties also. Here i am going to outline in Swerdlow's own words what he says his experiences have been of Sir Laurence, and indeed William F. Buckley Jr., the head of the elite Janus
mind control operation based at NATO headquarters in Belgium:
Stewart Swerdlow told me: "
When i was at Montauk between 1970 and 1983, i started out there at a very low level. i was not supposed to survive. It was only later when they saw that i was living when i shouldn't have been that they told me that less than one per cent of the experimented children survived. And of that one per cent very few made it into society.
Not that i claim to function well in society, because i really don't, but, however, i am doing better than other people are as far as survivors are concerned.
And you should understand that the ceremonies that were conducted at Montauk were very occasional. In other words they would occur at certain times of the year. And they would bring in people that were not usually there, one of whom was William F. Buckley, and one of the other ones was someone who i didn't know his name. we didn't know the names, usually.
It wasn't until years later that i saw a picture of Gardner and i realised it was him. It was quite a shock to me that here was this man who performed heinous ceremonies with me and there he was on this video i was watching, which, by the way, was made by Duncan Roads (a Nexus video). This was quite a shock to me. He was promoting as the "truth" the bloodline of the Holy Grail and the Jesus connection and all that stuff which is all diversion. All religion is artificial.
In the ceremony they would have sacrifices and during the bloodletting, especially if there were infants involved, these beings would change into a reptilian form. And the interesting thing about it is that there would be this yellow-green slime residue after the ceremonies. It would be on my body and on the altars and on the flooring. i have also since found it on my children as well, which is disturbing to me.
During the ceremony Gardner would be the one that would actually take over from the Mother Goddess. There was also a male counterpart to the Mother Goddess and he (Gardner) would actually take a blade from the male figure and he would plunge it into the infants body. And then he would, having shifted into reptilian form, he would devour the intestinal body of the infant.
To be quite honest i hate remembering these things. They are very disturbing to me. To this day i can't be around blood or anything reptilian. The blood sacrifice is very, very, disturbing to me.
My memory of that person (Gardner) started in about 1973 and went to 1980. It happened about three times a year that i would see him at the Montauk rituals. His face was the same, but his hair was darker and he was a bit thinner than he looks now.
I remember his face and the attitude...he has very powerful eyes and that is what i would focus on during the ceremony, was the eyes. And that is how some of the energy was transferred between us and them."
(When Stewart Swerdlow wrote about this, without naming names, in his autobiography, he was threatened, he says, and so were his children. He was jailed at one stage, also, by the government.)
"Gardner would come in with a lot of pomp and ceremony. He would wear a kind of purple-violet robe and was naked underneath it. And then soon as he would shape-shift, the robe would come off and they placed a gold crown on his head. And the crown had what looked like an amber and a ruby, alternate stones all the way around."
-- Stewart Swerdlow
The Davidic House of Judah
married into the descent of the Merovingian Kings of the Franks.
They are connected by a shared bloodline.
The dragon archetype rests within the Dragon blood,
passed-on through the [mitochondrial] genes.
THE BOOK OF RUTH.
Ruth i.
1 Now it came to pass in the days when the judges ruled,
that there was a famine in the land.
And a certain man of Bethlehem --
judah went to sojourn in the country of Moab,
he, and his wife, and his two sons.
2 And the name of the man was Elimelech,
and the name of his wife Naomi,
and the name of his two sons Mahlon and Chilion.
And they came into the country of Moab,
and continued there.
3 And Elimelech,
Naomi's husband,
died;
and she was left,
and her two sons.
4 And they took them wives of the women of Moab;
the name of the one was Orpah,
and the name of the other Ruth:
and they dwelt there about ten years.
5 And Mahlon and Chilion died also both of them;
and the woman was left of her two sons and her husband.
6 Then she arose with her daughters in law,
that she might return from the country of Moab;
for she had heard in the country of Moab
how that the Lord had visited his people
in giving them bread.
7 Wherefore she went forth out of the place where she was,
and her two daughters in law with her.
8 And Naomi said unto her daughters in law,
"Go, return each to her mother's house;
The Lord deal kindly with you,
as ye have dealt with the dead,
and with me."
10 And they said unto her,
"Surely we will return with thee unto thy people."
14 And they lifted up their voice,
and wept:
and Orpah kissed her mother in law;
but Ruth clave to her.
15 And she said,
"Behold,
thy sister in law is gone back unto her people,
and unto her gods:
return thou after thy sister in law."
16 And Ruth said,
"Entreat me not to leave thee:
for whither thou goest,
I will go;
and where thou lodgest,
I will lodge:
thy people shall be my people,
and thy God my God:"
19 So they two went until they came to Beth-lehem.
And it came to pass,
when they were come to Beth-lehem,
that all the city was moved about them,
and they said,
"Is this Naomi?"
20 And she said unto them,
"Call me not Naomi,
call me Mara:
for the Almighty hath dealt very bitterly with me."
21 "I went out full,
and the Lord hath brought me home again empty:
why then call ye me Naomi,
seeing the Lord hath testified against me,
and the Almighty hath afflicted me."
22 So Naomi returned,
and Ruth the Moabitess,
her daughter in law,
with her.
Commentators differ as to the exact period when this book was written and as to
the judge who ruled Israel at that time.
It must have been, however,
in the beginning of the days when the judges ruled,
as Boaz, who married Ruth, was the son of Rahab,
who protected the spies in Joshua's reign.
Some say that it was in the reign of Deborah.
Tradition says that the "Messiah was descended from two Gentile maidens,
Rahab and Ruth, and that Ruth was the
{p. 38}
daughter of Eglon,
King of Moab;
but this is denied,
as Boaz,
whom Ruth married,
judged Israel two hundred years after Eglon's death.
However widely the authorities differ as to Ruth's genealogical tree,
they all agree that she was a remarkably sincere, refined, discreet maiden,
a loving daughter and an honored wife.
Elimelech,
the husband of Naomi,
is severely criticised by Biblical writers for leaving his people and his
country when in distress and seeking his fortune among the heathen Moabites,
thus leading his sons into the temptation of taking strange wives.
They say that the speedy deaths of the father and the sons were a proof of
God's disapprobation.
Naomi manifested such remarkable goodness and wisdom as a widow,
that one wonders that she did not use her influence to keep her husband in his
native land to share the trials of his neighbors.
The tender friendship between Ruth and Naomi,
so unusual with a mother-in-law,
has been celebrated in poetry,
in prose and in art the world round.
The scene between Naomi and her daughters in parting was most affectionate.
As soon as Naomi decided to return to her own country,
her daughters assisted her in making the necessary preparations.
Ruth secretly made her own,
having decided to go with Naomi to the land of Judea.
When the appointed day arrived,
mounted on three gray jackasses,
they departed.
A few miles out Naomi proposed to rest by the roadside and to say farewell,
and,
after thanking them for all the love and kindness they had shown her,
advised them to go no farther,
but return to their home in that land of plenty.
She told them frankly that she had no home luxuries to offer,
life with her would for them be poverty and privation in a strange land,
and she was not willing that they should sacrifice all the pleasures of their
young lives for her.
Sad and lonely with the loss of their husbands,
parting with Naomi seemed to intensify their grief.
United in a common sorrow,
the three women stood gazing in silence into each other's faces,
until Naomi,
with her usual self-control and common sense,
again pointed out to them all the hardships involved in the change which they
proposed.
Her words made a deep impression on Orpah.
She hesitated,
{p. 39}
and at last decided to abide by Naomi's advice;
but not so with Ruth.
Naomi had a peculiar magnetic attraction for her,
a charm stronger than kindred,
country or ease.
Her expressions of steadfast friendship in making her decision were so tender
and sincere that they have become household words.
She said:
"Entreat me not to leave thee;
for whither thou goest I will go,
and where thou lodgest I will lodge;
thy people shall be my people,
and thy God my God;
where thou diest will I die,
and there will I be buried.
The Lord do so to me,
and more also,
if aught but death part thee and me."
(These words are on a bronze tablet
on the stone over the grave of Robert Louis Stevenson at Samoa.)
Having bade farewell to Orpah,
they journeyed together and made a home for themselves in Bethlehem.
Naomi owned a small house,
lot and spring of water on the outskirts of the town.
After a few days of rest,
Ruth said to Naomi,
"I must not sit here with folded hands,
nor spend my time in visiting neighbors,
nor in search of amusement,
but I must go forth to work,
to provide food and clothes,
and leave thee to rest."
As it was the season for the wheat and barley harvests,
Ruth heard that laborers were needed in the fields.
It was evident that Ruth believed in the dignity of labor and of self-support.
She thought, no doubt,
that every one with a sound mind in a sound body and two hands
should earn her own livelihood.
She threw her whole soul into her work and proved a blessing to her mother.
So Naomi consented that she might go and glean in the fields with other maidens
engaged in that work.
When Naomi was settled in Bethlehem she remembered that she had a rich kinsman,
Boaz, whose name means strength,
a man of great wealth as well as wisdom.
Ruth was employed in the field of Boaz;
and in due time he took note of the fair maiden from Moab.
In harvest time he needed many extra hands,
and he came often among the reapers to see how the work went forward.
He heard such good accounts of Ruth's industry,
dignity and discretion that he ordered his men to make her work as easy as
possible,
to leave plenty for her to glean and to carry home in the evening.
This she often sold on the way,
and bought something which Naomi needed.
Naomi and Ruth enjoyed their evenings together.
Naomi did
{p. 40}
not spend the day in idleness either.
She had her spinning-wheel and loom to make their garments;
she worked also in her garden,
raising vegetables,
herbs and chickens;
and they talked over their day's labor as they enjoyed their simple supper of
herb tea,
bread and watercresses.
Their menu was oft times more tempting,
thanks to Ruth's generous purchases on her way home.
Being busy,
practical women,
their talk during the evening was chiefly on "ways and means;"
they seldom rose to the higher themes of pedagogics and psychology,
subjects so familiar in the clubs of American women.
E. C. S.
Ruth ii.
1 And Naomi had a kinsman of her husband's,
a mighty man of wealth,
of the family of Elimelech;
and his name was Boaz.
2 And Ruth the Moabitess said unto Naomi,
"Let me now go to the field,
and glean cars of corn after him in whose sight I shall find grace."
And she said unto her,
"Go,
my daughter."
4 And, behold, Ruth came from Bethlehem...
7 And she said,
"I pray you,
let me glean and gather after the reapers among the sheaves":
so she came.
8 Then said Boaz unto Ruth,
"Hearest thou not,
my daughter? Go not to glean in another field,
neither go from hence,
but abide here fast by my maidens: ...
It hath fully been shewed me,
all that thou hast done unto thy mother-in-law since the death of thine husband;
and how thou hast left thy father and thy mother."
19 And her mother-in-law said unto her,
"Where hast thou gleaned to-day? and where wroughtest thou?
blessed be he that did take knowledge of thee..."
And Ruth said,
"the man's name is Boaz..."
And Naomi said unto her,
"The man is near of kin unto us,
one of our next kinsmen."
It was a custom among the Israelites,
in order to preserve their own line,
that the nearest kinsman should marry the young widow on whom their hopes depended.
So when Naomi remembered that Boaz was her kinsman,
and that as age made marriage with her undesirable,
Ruth would be the proper person to fill her place.
With great tact on their part Naomi's wishes were accomplished.
Boaz was the son of Salmon and Rahab,
and according to the Chaldee was not only a mighty man in wealth but also in
wisdom,
a most rare and excellent conjunction.
Boaz was of the family of Elimelech,
of which Ruth,
by marriage,
was a part also.
Moreover,
as she had adopted the country of Naomi and was a proselyte to her faith,
her marriage with Boaz was in accordance with Jewish custom.
Naomi was told by the spirit of prophecy,
says the Chaldee,
that from
{p. 41}
her line should descend six of the most righteous men of the age,
namely,
David,
Daniel,
his three compeers and the King Messiah.
Commentators say that Boaz was probably himself one of the elders,
or the aldermen,
of the city,
and that he went up to the gates as one having authority,
and not as a common person.
They say that Ruth was neither rich nor beautiful,
but a poor stranger,
"whose hard work in the fields"
had withered her "lilies and roses."
But Boaz had heard her virtue and dignity extolled by all who knew her.
The Chaldee says,
"house and riches are the inheritance from fathers;
but a prudent wife is more valuable than rubies and is a special gift from
heaven."
Boaz prized Ruth for her virtues,
for her great moral qualities of head and heart.
He did not say like Samson,
when his parents objected to his choice,
"her face pleaseth me."
In narrating the story of Ruth and Naomi to children they invariably ask
questions of interest,
to which the sacred fabulist gives no answer.
They always ask if Ruth and Naomi had no pets when living alone,
before Obed made his appearance.
If the modern historian may be allowed to wander occasionally outside of the
received text,
it may be said undoubtedly that they had pets,
as there is nothing said of cats and dogs and parrots,
but frequent mention of doves,
kids and lambs,
we may infer that in these gentle innocents they found their pets.
No doubt Providence softened their solitude by providing them with something on
which to expend their mother love.
Ruth iv.
1 Then went Boaz up to the gate,
and sat him down there;
and,
behold,
the kinsman of whom Boaz spoke came by;
unto whom he said,
"He,
such a one! turn aside,
sit down here."
And he turned aside,
and sat down.
2 And he took ten men of the elders of the city,
and said,
"Sit ye down here."
3 And he said unto the kinsman,
"Naomi,
that is come again out of the country of Moab,
selleth a parcel of land,
which was our brother Elimelech's:
4 And I thought to advertise thee,
saying,
Buy it before the inhabitants,
and before the elders of my people.
If thou wilt redeem it,
redeem it;
but if thou wilt not redeem it,
then tell me,
that I may know;
for there is none to redeem it beside thee;
and I am after thee."
And he said,
"I will redeem it."
5 Then said Boaz,
"What day thou buyest the field of the hand of Naomi,
thou must buy it also of Ruth the wife of the dead,
to raise up the name of the dead upon his inheritance."
6 And the kinsman said,
"I cannot redeem it for myself,
lest I mar mine own inheritance;
redeem thou my right to thyself;
for I cannot."
Boaz was one of the district judges,
and he held his court in the
{p. 42}
town hall over the gates of Bethlehem.
The kinsman who was summoned to appear there and to settle the case readily
agreed to the proposal of Boaz to fill his place,
as he was already married.
He was willing to take the land;
but as the widow and the land went together,
according to the Jewish law of inheritance,
Boaz was in a position to fill the legal requirements;
and as he loved Ruth,
he was happy to do so.
Ruth was summoned to appear before the grave and reverend seigniors;
the civil pledges were made and the legal documents duly signed.
The reporter is silent as to the religious observances and the marriage
festivities.
They were not as vigilant and as satisfying as are the skilled reporters of our
day,
who have the imagination to weave a connected story and to give to us all the
hidden facts which we desire to know.
Our reporters would have told us how,
when and where Ruth was married,
what kind of a house Boaz had,
how Ruth was dressed,
etc.,
etc.,
whereas we are left in doubt on all of these points.
The historian does vouchsafe to give to us further information on the general
feeling of the people.
They all joined in the prayer of the elders that the Lord would "make the
woman that is come into thine house like Rachel and like Leah,
which two did build the house of Israel;"
they prayed for Boaz that he might be more famous and powerful;
they prayed for the wife that she might be a blessing in the house,
and the husband in the public business of the town;
that all of their children might be faithful in the church,
and their descendants be as numerous as the sands of the sea.
In due time one prayer was answered,
and Ruth bore a son.
Naomi loved the child and shared in its care.
But Ruth said:
"The love of Naomi is more to me than that of seven sons could be."
Naomi was a part of Ruth's household to the day of her death and shared all of
her luxuries and her happiness.
The child's name was Obed,
the father of Jesse,
the father of David.
The name Obed signifies one who serves.
The motto of the Prince of Wales is (ich dien) "I serve."
It is to be hoped that Obed was more profoundly interested in the problems of
industrial economics than the Prince seems to be,
and that he spent a more useful and practical life.
If the Bethlehem newspapers had been as
{p. 43}
enterprising as our journals they would have given us some pictorial
representations of Obed on Naomi's lap,
or at the baptismal font,
or in the arms of Boaz,
who,
like Napoleon,
stood contemplating in silence his firstborn.
Some fastidious readers object to the general tenor of Ruth's courtship.
But as her manners conformed to the customs of the times,
and as she followed Naomi's instructions implicitly,
it is fair to assume that Ruth's conduct was irreproachable.
E. C. S.
{p. 44}
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